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For historical context Contribution to the Critique of Political Economy by Karl Marx.

This is the official (slightly improved) that has made the Editorial Siglo XXI of the new version of KEY ELEMENTS FOR THE CRITIQUE OF POLITICAL ECONOMY of Karl Marx .

The Building Blocks for the Critique of Political Economy constitute the first synthesis of Marx's investigations began in November 1850 in London, when after the defeat of the revolution of 1848 is removed from the scene to resume its previous public economics studies. Despite its fragmentary state, if only the "working draft" (Grundrisse) of a work that Marx never finished, texts are fundamental to understand the process of developing the Marxist critique of liberal political economy. This book is the missing link that can be reconstructed in a different intellectual journey of a Marx that appears today in a new light.

For this new version in Castilian have been taken into account, besides the original German edition of the translations that are tributary to the Castilian classics to the emergence of this new version, the huge work of critical cleansing conducted by the Institute Marx Engels Lenin (IMEL) in Moscow, showing the large amount Errors and inaccuracies, contradictory and confusing criteria to be contained in the first edition in German. This has enabled the team of translators provide for the first time after the recent Russian translation, a version of the 'Grundrisse' debugger Y. therefore, of unquestionable scientific value. The translation, collation and preparation of the original notes were made by a team of Editorial Siglo XXI, Argentina, coordinated by Pedro Scaron, translator and expert on issues close to the original Marxian thought.

A curiosity: The term 'Marxist' applies to any theory or, where appropriate, to a subject or a group are identified and are considered followers or followers of Marx's thought considered as a body of doctrine. For its part, the term 'Marxist' should be applied to what is considered originally produced or proposed by Marx himself. Thus, it is more correct to speak of 'Marxist thought' that 'Marxist theory', using the expression to Marx's own production. In the same way that it is more correct to speak of Cartesian thought 'Cartesian' or 'rational' if we are referring to their own thinking and the original production of Descartes. According

a celebrated anecdote a Marx who was bedridden in his last days, knowing of the heated discussions taking place about the nature Marxist or Marxist who should have the Second International reconstitution (which occurred in 1889, five years after his death) and he wrote to his son, the French socialist Paul Lafargue: "Ce qu'il already c'est Un certain that moi, je ne suis pas Marxist." The story is more interesting, according to some interpretations, which would seem at first sight: It was not a simple irony of the founder of 'scientific socialism', but a complaint and a renunciation of dogmatism, ie the existence of theoretical or scientific bodies locked and incontestable.