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Texts Links to access all of the texts proposed by the Commission

This page lists links that can take you to the selection of material for these selectivity. I remind you that, besides working with different extracts from them, you can also propose a full reading and introduce them to the teacher a critical summary of the texts (should apply the same technique of text analysis must already know, aplicaríais only the fifteen pages instead of fifteen lines).

find at the following address the relationship of all texts selectivity and the official criteria for the marking of the tests and the current test model:
Http://www.ujaen.es/serv/acceso/documentos/orient_selectiv_2008_2009/texto_filosofico.pdf
As the texts will find them at the following addresses.
The two excerpts from Plato / Republic VI and VII the meet, among other possible directions, in: http://profeblog.es/paco/wp-content/uploads/2006/10/textosplaton.pdf
The two extracts Thomas Aquinas / Suma contra gentiles / Summa of Theology the http://usuarios.lycos.es/Cantemar/Sumagentiles.html can find in (are items 3, 4, 5 and 7 but you only interested 4 and 5 ) which refers to "Suma contra gentiles." And with respect to the Sum of Theology at http://hjg.com.ar/sumat/b/c94.html . ATTENTION : From this link you to the entire 94 questio , which develops into six pieces, only being interested in you No. 2 , which is properly titled at the top and highlighted with a link.
The two excerpts from Discourse on Method of R. Descartes (second and fourth parts) the can be found at: http://www.wikilearning.com/monografia/rene_descartes-discurso_del_metodo_ii/5754-4 . In this address I find the full text of the speech and the link sends you directly to the second . From this, giving the icon (right arrow), you will be accessing other parties: the fourth (which is what interests you, plus the second), and all others. If you give the icon to repaginate (pointing left), you can reach the initiation and presentation of the work.

The Second Treatise on Civil Government will of John Locke you can find it in full: http://www.cinehistoria.com/locke_segundo_tratado_sobre_el_gobierno_civil.pdf
Chapters and paragraphs short-listed are: The Second Treatise on Civil Government, chap. VII, paragraphs 89 and 90, chap. VIII, paragraphs 95, 96 and 97 and chap. XII, paragraphs 143,144,145 and 146.


Both selected chapters of the Groundwork of the Metaphysics of Morals, I. Kant, who are 1 st and 2 nd will find them in http://www.cervantesvirtual.com/servlet/SirveObras/56405052088148830176680/index.htm . This is a page for access to the entire work, depending on the version of García Morente (the best by far). It will find an index with the corresponding links for you to open the work by the chapters indicated.
The six sections that make up the chapter "The reason the philosophy of Nietzsche's work" Twilight of the Gods "(translated by A. Sánchez Pascual) you can find them at
http://www.nietzscheana.com. ar / la_razon_en_la_filosofia.htm
From the same website you can access a website maintained by Professor Horacio Potel with numerous resources and curiosities about the figure of the 'Antichrist rock'. At the same portal, which are the complete works of Nietzsche in a bilingual edition, as well as photographs, letters, biography, writings on Nietzsche, etc. can be accessed directly by selecting the following
http://www.nietzscheana.com.ar/

Preface to A Contribution to the Critique of Political Economy by Karl Marx, you can find on the following: http:/ / www.marxists.org/espanol/me/1850s/criteconpol.htm.

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Kant, Descartes

HISTORICAL REFLECTION AND WORK Kantian

It is commonplace to make the presentation of this great German philosopher (the greatest of all time, certainly) always telling the same anecdotes trivial: its alleged misogyny, its naps, their occasional walk around the town, its pathological predisposition singleness, and others. But Kant was a strictly revolutionary thinker, advocate of a radical liberalism based on the primacy of reason and the inevitability of human progress toward its right and to his emancipation. And strongly encourage the humanity in that same sense of emancipation devoted the bulk of their production and their teachers.

The news came from the insurgent British colonies of North America, to be constituted as a sovereign state and law, as well as the Revolution of 1776, the philosopher of Konigsberg received them in a state of euphoria and excitement unbecoming of an intellectual or a speculative thinker metaphysical 'pure'. It is interesting that the Independence and U.S. Constitution antecitada occurred on the date when I. Kant was fifty years old and had not yet to print any of his major works: The Critique of Pure Reason (1781), the metaphysical foundation of morals (1785), the Critique of Practical Reason (1788), and The Critique of Judgement (1790). Thus, it is clear that these historical events had to greatly influence their mood and content of its production, especially production of 'practice'. But its practical-revolutionary vocation was not neglected either the role of receiving news from overseas or revolutionary France. Kant was always aware of the potential power subverter who had their words spoken and written in the cultural milieu to which they were intended, which in principle were those of East Prussia, which was located the city of Konigsberg in college which taught her teaching. And he was well aware that Prussia was also part of a complex checkerboard in which social forces interact, cultural, ideological and economic needs, in accordance with the predictions of Voltaire, would have to rise to a decidedly modern and liberated Europe, free of the ballast, ties and conventions of decadent Ancienne Régime. Conscious, therefore, all the critical load (in a medical sense) that was the time I was living, he began to preach his 'Catechism of Enlightenment', and lay the foundations for a practical reason whose two goals would be the foundation for excellence sound morality and, by extension, politics, policy since the late eighteenth-century revolutions would be based on the principles of national sovereignty, and formal democracy, remarkably revolutionary goals in the second half of Europe century XVIII. But these formal goals Kant added some other more practical and 'material' as was that of achieving a civil society, a Republican, demilitarized and established on the achievement of perpetual peace and harmony between peoples.
When the revolutionary wave swept through Europe since the French Republic, time which coincided with the publication of two works on philosophy of religion (1793: "Religion within the limits of pure reason" and "Religion in the limits of pure reason ", the same year was executed Louis XVI and his family in Paris), Kant was forced by Wollner, Prime Minister of Emperor Frederick William II, to remain silent on this issue and will not post any letter in which they were the same. Obeyed. But when four years later began the reign of Frederick William III published everything that had been working on this issue during his time in enforced silence, and a Treaty on the faculties in which protested the measure which had been . This year was also the first of his voluntary retirement. From 1797 to 1804 was devoted to organizing, a task that could not finish his philosophical literary legacy. They are famous for their short, concise and very Kantian last words: "It is gut", "OK".